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Sourp Kevork in Limassol: The Feast of Saint George and a Name Day for Two Kevorks

5 min readFiled under Լ, lyoun, in the alphabet index

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The Armenian Church keeps the feast of Saint Kevork, Saint George the General, on the last Saturday of September, which this year fell on 26 September. In our house the feast is a double name day, because my father is Kevork and so is my son. He carries his grandfather’s name, as an Armenian first son does, and as I carry my own grandfather’s.

We live in Nicosia, where the Armenian church is Sourp Asdvadzadzin, the Holy Mother of God. The church that bears the saint’s own name stands eighty kilometres to the south, in Limassol, and the next morning, Sunday 27 September, its parish celebrated his feast at the liturgy. So we drove south to be there.

Nicosia, first thing

I began outside Sourp Asdvadzadzin, the white cathedral of the Armenians of Nicosia, consecrated in 1981, and wished a happy name day to every Kevork, George and Roman. Those named Roman belong in that greeting, because on Saint Kevork’s day the Church also remembers Saint Adoktos and Saint Romanos the Hymnographer.

Garo Kotchounian in sunglasses in front of Sourp Asdvadzadzin, the white Armenian cathedral of Nicosia, under a blue sky.
Sourp Asdvadzadzin in Nicosia, before we set off.

A church and a school, side by side

The Armenian church and school of Limassol share one address, 16 Vassilis Michaelides Street, in the centre of the town. They share a yard as well, and that is the pattern across the island: in Nicosia, in Larnaca and in Limassol, the three towns where the community has both a church and a school, the two stand side by side. Of the roughly 3,500 Armenians in Cyprus, about fifteen per cent live in Limassol, according to a 2016 government booklet on the community.

There has been an Armenian school in Limassol since 1928. Like the others on the island, it has been called Nareg since 1972, and its present building was inaugurated by President Demetris Christofias on 5 November 2008. It teaches in three languages, Armenian, Greek and English, and its name is written above the windows in all three.

The name of the Nareg Armenian School in blue capitals on a pale stone wall, in Armenian, Greek and English, one line above the other.
The school's name in its three languages.

The church is small, clad in pale stone, with a porch of white arches and a little white bell cupola above the door. It was built in 1939 and 1940 with the donations of the community, on land that Satenig Soultanian bought in memory of a relative named Kevork, and it was consecrated in 1948 by Bishop Ghevont Chebeyan. It has been much renovated since, which is why a building of 1940 looks so new.

The small Armenian church of Sourp Kevork in Limassol, clad in pale stone, with a porch of white arches and a white bell cupola, people standing on the porch and the school building to the left.
Sourp Kevork, with the Nareg school beside it.

Candles

We went in and lit our candles. They stand in a tray of sand in front of a small crucifix, and the box they are taken from carries a card in Armenian capitals that I liked very much: a heartfelt offering is welcome.

Thin yellow candles burning in a tray of sand before a small crucifix, against a marble wall.
Candles in the sand.
A wooden candle box with trays of coins and banknotes, above a drawer of yellow candles, with a card in Armenian capitals reading ՍՐՏԱԲՈՒԽ ՆՈՒԷՐԸ ԸՆԴՈՒՆԵԼԻ Է.
The card reads: a heartfelt offering is welcome.

The liturgy

The Divine Liturgy, the Badarak, was celebrated by Archbishop Gomidas Ohanian, the Catholicosal Vicar of Cyprus, who has led the Armenian Prelature of Cyprus for the Catholicosate of Cilicia since 2024. He wore light blue and gold, and two vested servers assisted him, one in purple holding a censer and one in rose and burgundy. Above the altar hangs a painting of the Virgin and Child, and on a side wall there is a painting of the Baptism of Christ, with John pouring the water and the dove coming down.

Seen from behind, Archbishop Gomidas Ohanian in blue and gold and a server in rose and burgundy stand at a marble altar beneath a painting of the Virgin and Child, while a second server in purple holds a censer.
At the altar.
A painting of the Baptism of Christ in a gilded frame on a pale green wall: John the Baptist pours water over Christ as a dove descends, with angels and onlookers at either side.
The Baptism of Christ, on a side wall of the church.

The madagh

At the end of the service four baskets stood on the step before the altar, filled with portions wrapped in white, and the Archbishop blessed them with the hand cross. This is the madagh, the offering of thanksgiving that the Armenian Church blesses and then shares out, and parishes named for Saint Kevork commonly bless one on his feast. Our own parish in Nicosia is named for the Mother of God, so for a family with two Kevorks the church that bears the saint’s name was the place to be that weekend.

Archbishop Gomidas Ohanian in blue and gold bends over four straw baskets of white-wrapped portions on the altar step, a hand cross in his hands, between two servers in purple and in rose and burgundy.
The blessing of the madagh.

Limassol, by the sea

Afterwards we walked down to the sea. Near the marina a steel sculpture, a ring around a sphere, stands on the rocks beside a wooden pier. In the port, the cruise ship Aurora was berthed, with the red-tiled roof of a small chapel in front of her.

A steel sculpture of a ring around a polished sphere on the rocks of the Limassol seafront, beside a long wooden pier, with yacht masts and the marina behind.
The seafront by the marina.
The long white side of the cruise ship Aurora berthed at Limassol port, with the red-tiled belfry of a small chapel in the foreground.
The Aurora in the port, and the chapel in front of her.

Late in the afternoon we drove out along the coast road, past the new towers that now line the shore east of the town.

Two tall residential towers with wave-shaped white balconies and glass rails rise behind palm trees on the coast road east of Limassol.
New towers on the coast road east of Limassol.

The road home

The motorway back to Nicosia runs within sight of the sea past Governor’s Beach, and a sign sends you straight on for Larnaka and Lefkosia, the Greek forms of Larnaca and Nicosia. It is eighty kilometres each way, and on the weekend of my father’s and my son’s name day it was a drive worth making.

A green motorway sign on the motorway east of Limassol pointing straight on to Larnaka and Lefkosia and to the Governor's Beach and Mari exit in 1000 metres, with the sea beyond.
Straight on for Lefkosia.

The day, in short

WhatThe feast of Sourp Kevork, Saint George, at the Armenian church of Sourp Kevork in Limassol: the Sunday liturgy and the blessing of the madagh, celebrated by Archbishop Gomidas Ohanian, Catholicosal Vicar of Cyprus.
WhereSourp Kevork Armenian Apostolic Church and the Nareg Armenian School, 16 Vassilis Michaelides Street, Limassol, about eighty kilometres south of Nicosia.
WhenSunday 27 September 2026. The Armenian Church keeps the feast of Saint Kevork on the last Saturday of September, which in 2026 was 26 September, and the parish celebrated it at the next day’s liturgy.
The churchBuilt in 1939 and 1940 with the donations of the community, and consecrated in 1948.
The schoolAn Armenian school has taught in Limassol since 1928; the present Nareg building opened in 2008, and lessons are in Armenian, Greek and English.
The three Armenian parishes with schoolsSourp Asdvadzadzin in Nicosia, consecrated in 1981; Sourp Stepanos in Larnaca, built between 1909 and 1913; and Sourp Kevork in Limassol, each beside a Nareg school.
The filmAbout five minutes, with my narration in Western Armenian, at the top of this page. More films are on the Aypoupen channel.

My thanks go to Archbishop Gomidas Ohanian, to the clergy and to the parish of Sourp Kevork in Limassol for their welcome on the day of their feast.

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Aypoupen is a publication about Armenia and Armenians, started in December 2013 by Garo and Araz Kotchounian. This piece is by Garo Kotchounian. About Aypoupen

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